smart community through sustainable economic upraises

Topic 3: (UPDATED)

Topic 3: (UPDATED)

Thesis Statement:

“Space’, loss of ownership, breaking the walls of isolation and getting back to its original essence.”

Abstract:

Dramatically changes happen in society from last decades where communal spaces are losing their ownership and essence. Can a communal space still support society in these modern times?

Space of my courtyard used to have an evening tea for my whole family, and there surrounding space is used by children for playing, so children were playing in the supervision of parents, and it is guided play space, another example where old_mans used corners of streets for gathering and providing sense of security to that street is now part of insecurity. Example of playground where youngsters are active to achieve physical activity is becoming a part of digital world. Parks were used as breathing space between dwellings but now it’s becoming a part of isolation from society. In rural context spaces like bethak, Autaq, kachehri and hujra also were used for resolving issues of society.

Since individualism born we are getting isolation from family and creating boundaries between generations. Spaces are being threatened by loss of ownership by communal groups.  

Can there be a recreation of broad scale community spaces in a modern urban context that incorporates both the strengths of tradition and modernity?

Terms of Inquiry:

Part of study will inquire;

Can architectural integration with tradition and modernity become a part where it brings individual and society together?

Will a simply designed sitting space to a centralized urban space can leave impression?

Well thought space can be a priority for individual to connect society?

If Change happened by isolation then how architecture can change expression through interactive space?

How we can understand and getting back sense of ownership?

How we can achieve lost essence of spaces around us?

proposal 3 and 4

Proposal 3:

Thesis Statement:

Space’, loss of ownership, breaking the walls of isolation and getting back to its original essence.

Abstract:

Dramatically changes happen in society from last decades where spaces are losing their ownership and essence. People prefer to get individual space rather than communal spaces.

Space of my courtyard used to have an evening tea for my whole family, and there surrounding space is used by children for playing, so children were playing in the supervision of parents, and it is guided play space, since individualism born we are getting isolation from family and creating boundaries between generations. Yet another example where old_mans used corners of streets for gathering and providing sense of security to that street is now part of insecurity. Example of playground where youngsters are active to achieve physical activity is becoming a part of digital world. Parks were used as breathing space between dwellings but now it’s becoming a part of isolation from society also Spaces are being threatened by loss of ownership. 

Example of spaces where all society bring together in any social event is neglected now, spaces like ( bethak / Autaq / kachehri ) also were used for resolving issues of society, people is now preferring to sit in home rather than going  and attend or people are preferring to get back and says ‘apna kia hay ye to us ka problem hay’. Spaces are being losing there ownership.

As an architecture student My idea is to explore and investigate the way I can help creating sense of ownership towards public spaces; that were used as communal or interactive spaces ‘

Terms of Inquiry:

Part of study will inquire;

Can architectural integration become a part where it brings individual and society together?

Will a simply designed sitting space to a centralized urban space can leave impression?

Well thought space can be a priority for individual to connect society?

If Change happened by isolation then how architecture can change expression through interactive space?

How we can understand and getting back sense of ownership?

How we can achieve lost essence of spaces around us?

Proposal 4:

Thesis Statement:

In developers sector providing betterment in functional and antithetical aspects, focusing smart growth and home industry in new developing societies.

Abstract:

There is a major aesthetically and functional problem in newly developing areas, these areas are mostly designing for low income people. To study the dialogue between architect and developers.

The thesis also looks new construction of low cost housing from architecture student point of view to discover how developers and architects may be the part of developing new spaces, the aim is to consideration how developer can maintain low cost houses with smart growth and providing business and live work facility to people who are talented and have all the abilities to support home industry of Karachi which help to grow local economy, providing them to better living guidelines.

Terms of Inquiry:

Part of study will inquire;

How architect can provide better guidelines through design?

Can architectural integration become a part where it brings characteristics of live/work?

What are the needs of pursuing live/work and smart growth?

Can space be developed to meet the need of both live and work?

How we can achieve lost connection between spaces?

PROPOSAL(s)

INTRODUCTION:

Can a society be made clean via an adept or architectural use of space, Can the society be attracted back and unite by the religious or spiritual paradigm from which it can peruse moral purification, thereby cleansing the root of corruption at a grass root level?

Relationship between self and society is based on two things: how to live in society and how to obey the unseen power that the society exerts. Most if not all religions approve of the humans to live within one society or another, in fact if one says that there was humanity within humans already and all the religions did is guide it in a specific direction, one would not be entirely wrong.

By the rule of thumb, if a society is peaceful, the longevity of its residents will be assured, and as per a closed loop, the residents are the ones who dictate whether the society is peaceful or not, be they the majority or the educated and highly responsible, depending upon the system of that society governance.

Like any clean surface, the human mold is also prone to corruption with wear and tear, and requires repetitive cleansing by one mean or another, some people even argue that this sense of repetitive purification is in fact what gave advent to religion to begin with, but the point remains that a human, as a part of society is prone to aggressive acts and he will continue to fall under the darkness more and more thereby disrupting the peace of the society unless he is attracted to a fount for purification and be made clean of conscience, thereby leading him to think happy, peaceful and pro-society thoughts.

As we know need of social enlightenment and betterment increasing day by day, the spiritual aspects are as more important as the material aspects, in Pakistan approximately more then 75 % population recognized as believer of One God, has the potential to support this country for its development and become a source of both social and moral power.

THESIS PROPOSAL(S)

PROPOSAL 1:

Breaking The Walls:

[Redefining Socially Responsive Architecture]

TOPIC:

The SPACE, calls for betterment. Breaking the Walls of IDLENESS, welcoming integration of IDEALNESS, Guided by Purity, Reflecting Peace, Balance and Harmony in society.

THESIS STATEMENT:

The walls of any space defines boundaries, separation and isolation, breaking the walls is the integration of society in to the space or integration of new spaces within the space; brings inside out betterment in society.

ABSTRACT:

The infinity of my idea is to explore the ways of architecture can provide betterment in society. By the part of society where I grown up and see and feel that some of the spaces are integrated in society are purposely for inside out betterment for self and society. A place within society itself must reflecting peace balance and harmony.

As a believer of a religion, I must have to inquire The Blending of Divinity (purity concerns) with society to understand relativity of space to human ~  human to space . By guiding principles of divinity defines the paths to the worship space.

The study examine the factor affecting form and functions of space with its social response in society, how integration and addition of collective and comprehensive space in its surrounds that may creates more effective social call.  

Spaces always recognized by its creating expressions that may be defining form and feeling of functionality, the idea of project is to exploring and to creates facilities that caters everyone in society on collectively to a single unified platform, and also interesting for those who want to know real paths towards divinity and reality to understand how to play a part in the society, the space that reflects purity, determination of peace and prosperity within individual as well as in society.

AIMS AND OBJECTIVES:

To Understand Human ~ Space relation.

Study of Integrated Traditional and Cultural Aspects with Society.

Finding agent that Reinforced Functional Paradigm.

Integration of Modern Technology with Down to Earth Design Strategy.

Understanding Architectural Languages such as Clean, Pure and Simple Geometrical Form.

To study Light, Color and Spatial Division on Gender.

Experiencing Symbolism of Traditional Icons.  

Facts  Finding for Society and their Lost Connections with Guiding Divinity.

Use of Precedence of Different Spiritual, Monumental, Enlightened Spaces, Social Centers, different Place of Worship and its usage, will be a part of study.

TERM OF INQUIRY:

In highly populated context of society,

1.      How to achieve proper guidelines through architectural space?

2.      Can Architecture play its role more with Guiding Divinity / Scripture?

3.      How do the Architecture reflects Peace Balance Harmony in individual or society?

4.      How we can Integrate New Spaces rather then typical Worship Area? How it become More Effective for surrounding context?

5.      How Simplicity can define its Expression for Boldness of Divine Faith?

6.      How a Individual or Collectively Society can Attracts to the Built Structure and how one can find Incentives with its regular use?

   

PROPOSAL 2:

TRANQUILITY:

[Defining Purity in Terms Architectural Space]

TOPIC:

The SPACE, Guided by Purity, Reflecting Peace, Balance and Harmony in society.

THESIS STATEMENT:

Tranquility is the quality or state of being tranquil; calmness; serenity.  Tranquility of space defines peace integration in society, the integration of new spaces in terms of spirituality within the dense population; may bring peace and positive change in society.

ABSTRACT:

From deeper side of idea is to explore the ways of architecture can provide betterment in society; in terms of tranquility of the body, thoughts and consciousness on the path to enlightenment, where interpretation of the word is typically linked to engagement with the natural environment. By linking this idea to spiritual enlightenment which is mostly remains unseen and directed towards hidden paths, by searching and un hiding the unseen paths we may achieve the lost connections between self and society. Tranquility of a body and soul with positive thoughts and consciousness determines enlightens in society heading towards true path.  

AIMS AND OBJECTIVES:

Investigation will find how space will define tranquility and how it expresses human feeling of spirituality and how it can impact society. Case study will examines the factor of form and its functions and its social responsively.

The strategically approach to its analysis and inventing determines and redefining peace paradigms, it will provide conflict resolution and peace building strategy,

Inquiry will lead further how purity of space will act in human behavior and its relation with space that is public friendly / social responsive and regardless of their religions welcoming for anyone  in society without ethnic affiliation.

Defining the facilities that will accept every human being who are interested to know about inner / outer peace and spirituality.

Part of Study determines how is the possibility of hormonal balance may determined by space or how amalgamation is possible within the surroundings and its context.

TERMS OF INQUIRY:

 The research proceeds to deal with such considerations in;

1.      How Hierarchy of inner space with external space act to maintain tranquility,

2.      How Spiritual building seems as the image of universal reality?

3.      How tranquility determines The unity of architectural space into the unity of society?

4.      How it Interiorizing centrality of society instead of self centrality?

5.      How it maintain equilibrium of inner world to outer world?

6.      How Concept of de_materialization of space / down to earth acts in mass populated society?

7.      How to Unification and qualitative functions of the spaces works, 

8.      Do we need any Symbolism with surround context?

thesis 2014 topics

ABSTRACT:

Can a society be made clean via an adept or architectural use of space, Can the society be attracted back and unite by the religious or spiritual paradigm from which it can peruse moral purification, thereby cleansing the root of corruption at a grass root level?

Relationship between self and society is based on two things: how to live in society and how to obey the unseen power that the society exerts. Most if not all religions approve of the humans to live within one society or another, in fact if one says that there was humanity within humans already and all the religions did is guide it in a specific direction, one would not be entirely wrong.

By the rule of thumb, if a society is peaceful, the longevity of its residents will be assured, and as per a closed loop, the residents are the ones who dictate whether the society is peaceful or not, be they the majority or the educated and highly responsible, depending upon the system of that society governance.

Like any clean surface, the human mold is also prone to corruption with wear and tear, and requires repetitive cleansing by one mean or another, some people even argue that this sense of repetitive purification is in fact what gave advent to religion to begin with, but the point remains that a human, as a part of society is prone to aggressive acts and he will continue to fall under the darkness more and more thereby disrupting the peace of the society unless he is attracted to a fount for purification and be made clean of conscience, thereby leading him to think happy, peaceful and pro-society thoughts.

As we know need of social enlightenment and betterment increasing day by day, the spiritual aspects are as more important as the material aspects, in Pakistan approximately more then 75 % population recognized as believer of One God, has the potential to support this country for its development and become a source of both social and moral power.

The concept one and its proposal is to understand and creating center of excellence,

1.      BREAKING  THE WALL ;

INTEGRATION OF WELCOMING SPIRITUAL SPACES GUIDED BY DIVINITY : TO PROVIDE BETTERMENT IN SOCIETY

After ritual practices and self transformation. Paths between transitions of human with surrounding space within the society and its social mobility need THE WALL BREAKING INTEGRATION BETWEEN IDOLNES OF ANY PLACE OF WORSHIP.

Study of Combining traditional and cultural aspects by connecting and integrating modern technology with down to earth design strategy and reinforcements of its functionality providing catalyst in the process of human interaction with series of integrations.

To achieve the goal of providing tranquility to human for spiritual enhancement with harmonious balance between body and soul conflict that is effecting norms of society by  Analyzing factors that Creating balance between self and society will be the part of further research.

Blending spiritual context with religion is to aim providing the facilities not to be alien. As we know that the spaces always recognized by its creating expressions of space that may be defining form and feeling of functionality. its architectural language will be clean pure and simple geometrical form. Light, color and spatial division on gender and experimental symbolism of traditional icons will be the part of further inquiry,

 it will lead further how purity of WORSHIP SPACE  will act for

Human relation with space Or Space to human relationship

In the inner world to outside world.

Internal and external audience may be the part of consideration as we have to understand integrity between self and surrounding or self and space relationship.

The study examines the factor affecting form and functions of space with its social response in society. How integration and addition of collective and comprehensive spaces in its surrounds that may creates more effective THE SOCIAL CALL FOR BETTERMENT in society. The idea to analyze and to create facilities that caters multi ethnic and different sects on collectively to a single platform and for those who are interested to know or learn about real sprit of religion and spirituality.Using precedence of different spiritual, monumental, or enlightened spaces or social centers, place of worship will be a part of consideration.

the Concept two and its proposal is

2.    TRANQUILITY BETWEEN INSIDE OR OUTSIDE WORLD.

Tranquility is the quality or state of being tranquil; calmness; serenity. The word tranquility appears in numerous texts ranging from the religious writings of Buddhism, where the term passaddhi refers to tranquility of the body, thoughts and consciousness on the path to enlightenment, to an assortment of policy and planning guidance documents, where interpretation of the word is typically linked to engagement with the natural environment.

Investigation will find how space will define tranquility and how it express human feeling of spirituality, and how it can impact society, case study will examines the factor of form and its functions and its social responsively. The strategically approach to its analysis and inventing determines and redefining peace paradigms, it will provide conflict resolution and peace building strategy,

By linking this concept to mospace ( new word by me for religious worship area ) which is mostly remains idol /dead after ritual practice and performance,  we may achieve lost connections between religion and spirituality.

Tranquility of a body and soul with positive thoughts and consciousness determines enlightens in society heading towards true path. The research proceeds to deal with such considerations in;

Hierarchy of inner space with external space, Spiritual building as the image of universal reality, The unity of architectural space, Interiorizing centrality, Contemplative equilibrium, Concept of dematerialization of space / down to earth, Unification and qualitative functions of the spaces, Symbolism with religious context, Reflections of world of imagination in spiritual architecture.    

Inquiry will lead further how purity of space will act in human behavior and its relation with space that is public friendly / social responsive and regardless of their religions welcoming for anyone  in society without ethnic affiliation. Defining the facilities that will accept every human being who are interested to know about religion and spirituality. Part of Study determines how is the possibility of hormonal balance may determined by space or how amalgamation is possible within the surroundings and its context.

      

Both of the topics will highlighted and represents the betterment of society with spiritual and social connectivity both topics are based on transition,

first topic is about the integration OF SPACE IN SOCIETY 

second topic is for the finding tranquility INSIDE SPACE or OUTSIDE SPACE

thesis initial writeup

اللہ کے نام سے جو مہربان رحم والا ہے۔

تھیسس ۴۱۰۲ء 

زعیم منصوری 

کلیہ فنِ تعمیرات، شعبہ بصری علوم،

جامعہ کراچی۔

ابتدائیہ:

انسان کا چاہے کسی ختہ سے تعلق ہو اس کی پید ا ئیش کے بعد جب وہ آنکھیں کھولتا ہے تو اپنے ارد گرد لوگوں اور مادی چیزوں کا ہجوم دیکھتا ہے ۔ جب ہوش سمبھالتا ہے تو وہ کسی ایک گروہ یا اردگرد مادی اشیاء کے شور میں خود کو رفتہ رفتہ حصہ دار سمجھتا ہے ، جسے ہم معاشر ہ کہتے ہیں۔

دنیا کا کو ئی بھی سماج Relation between self and society کو فوکس کرتا ہے۔ ہر مذہب یہی سکھاتا ہے کے معاشرے کی کس سمت سفر کرنا ہے؟ کس رخ پہ اپنی پرواز کا زاوئیہ درست کرنا ہے؟ دنیا کا کوئی بھی مذہب دیکھ لیں ، ہزاروں اختلافات کے باوجود ۲ بنیادی عا لمگیر سچائیوں سے جڑے رہتے ہیں ۔ ¾ٰ 

How to live in society.

How to obey unseen power.

دنیا میں انسانیت کی ہی بقاء کے لیے مختلف مذاہب نے جنم لیے، ہر مذہب نے انہی دو چیزوں کی ترجمانی کی ہے۔

عباداتِ غیبی پہاڑوں، بیابانوں او ر جنگلوں میں کی جاتی تھی، مگر تاریخ گواہی دیتی ہے کہ وقت نے ان عبادات کا رخ آبادیوں کی جانب کر دیا تاکہ معاشرہ پھل پھول سکے۔ دنےا کا تقریباً ہر مذہب اس بات پے اتفاق کرتا ہے کہ 

Religions are based on humanity. 

Survival in the society is based on Peace.

اگر دنیا یہ بات سمجھ لے کہ Survival © کی بنیاد صرف معاشرے میں امن ہے تو دنےا بہت پُرسکون جگہ ہو جائے۔

جب ہم روح اور جسم کو موضوعِ بحث بناتے ہیں تو پاکیزگی Purification کی بات سامنے آتی ہے ۔ جسم کو تو دھو کر صاف کیا جاسکتا ہے مگر روح کو ایک خود احتسابی کی تحریک سے گزرنا پڑتا ہے جس کے مختلف ادوار سے گزر کر انسان ایک ایسا طرزِفکر اختیار کرتا ہے جس کی بنیادیں سچائی پر کھڑی ہوتی ہیں۔ سچ کا یہ سفر ایک فردِ واحد سے لے کر افراد تک کو اثر انداز کر سکتا ہے۔ اصلاحِ معاشرت او ر تربیت معاشرتی عمل دخل میں بہتری اور کامیابی کی دلیل ہو سکتی ہے۔

دنیا کے تقریباً ہر مذہب کے لوگ کسی نہ کسی ایسی طاقت کو مانتے ہیں جو کہ بھرپور صلاحیت کا حامل ہو یا ساری طاقتوں کی بنیاد ہو۔ کہیں اُسے خدا، کہیں اُسے بھگوان اور کہیں اُسے God یا پھر اللہ کہا جاتا ہے۔ مقصد اور یقین ایک ہے کہ و ہ طاقت انسان پر حاکمیت کا اختیار رکھتا ہے۔جب انسان کو اُس طاقت کے ہونے کا پختة یقین ہوجائے تو و ہ اپنی حیثیت کو سمجھ سکتا ہے اور سر تسلیمِ خم کرنے کے لیے تیار رہتا ہے۔ جب سر تسلیمِ خم کر لیتا ہے تو اس کے لیے کامیابی کے دریچے کھل جاتے ہیں۔

جب انسان اپنے رب کی پیروی کرنا شروع کردیتا ہے تو اس کے تمام احکام ماننے کی کوشش کرتے ہوئے رب کے واضع کیئے اصول کے مطابق زندگی گزارتا ہے۔ جب یقین پختہ ہو تو و ہ یہ بات مانتا ہے کہ اچھائی کے بدلے انعام اور برائی کے بدلے سزائے برحق ہے۔ پھر انسان رب کے غصہ سے ڈرتا ہے یا انعامات کے چھن جانے سے ڈرتا ہے۔ اس ڈر کو خوفِ خدا کہتے ہیں۔ جب اس خوف کو انسان اپنی روح میں تلاش کرلے تو وہ معاشرے کی برائیوں سے دور رہتا ہے اور معاشرے کے دیگر افراد میں خیر تقسیم کرتا ہے۔ یوں معاشرے میں روشنی کی شمع جلتی رہتی ہے۔ مستحکم ایمان و یقین کی اس کیفیت کو Divine faith کہتے ہیں۔  یہی faith قیام پاکستان کی بنیاد بنا، لاکھوں لوگو ں کی قربانی ایمان و یقین کی حفاظت کے لیے مقصد آزادی تھا۔ مقصد ایک اسلامی فلاحی ریاست تھا، جس کا حاکم اعلی اللہ ہو۔ جس میں ہر مذہب کے ماننے والوں کے لیے عبادت کی آزادی ہو۔ عدل و انصاف ہو ۔ فلاح اور عدل کی بنیادوں پر معاشرے میں حقوق تقسیم ہوں۔

جب میں نے معاشرے میں ہوش سمبھالا تب مجھے یہ پتہ چلا کہ میں مسلم ہوں، لیکن جب خود سے سوال کیا کہ میں مسلمان کیوں ہوں؟ تو جواب پایا کہ دنیا کا بہترین مذہب اسلام ہے جو ایک مکمل ضابطہئِ حیات ہے۔ میری خوش قسمتی کہ میں ایک اسلام کے نام لیوا ملکِ خداداد اسلامی جمہوری پاکستان میں پید ا ہوا۔

فلاحی اسلامی ریاست کے نظامِ زندگی کی بنیاد عدل کو ہم نے چھوڑ کر امت کی بربادی کا سامان جمع کیا ہے جو ظلم ناانصافی جھوٹ اور دھوکہ ہے جس کی وجہ سے آج امت زبو حالی کا شکار ہے۔ دنیا کی تاریخ گواہ ہے کہ جتنی قومیں برباد ہوی ¾ں اس کی بربادی کی وجہ اخلاقی قدروں کی گراوٹ اور معاشرتی کردار کی خرابی تھی۔ ہمارے معاشرے میں خوفِ خدا نہ ہونا اور بے حصی باعثِ ہلاکت او ر ظلم کی ابتداء بنی۔ معیشت حرص و حوص کی نظر ہوگئی۔ ہمارے معاشرے میں سیاسی اتار چڑھاﺅ برسوں سے جاری ہے جس کو آج تک حل نہیں کرسکے۔

 انسان کو اللہ نے اشرف المخلوقات کا درجہ دیا ، انسانیت کے لیئے یہ ایک اعزاز تھا ، جینے کی آزادی دی اور ساتھ میں عقل و شعو ر عطاء کی کہ وہ اچھائی اور برائی میں فرق سمجھ سکے ۔ مگر مسلمانوں نے خود کو ایش و عشرت کی نطر کردیا اور دی ہوئی آذادی کا غلط استعمال کیا ، خدا کے نظام سے ، اس کے حکم سے بغاوت کرتے ہوئے من موجی زندگی بسر کرتے رہے ۔ خود پر ظلم کیا اور نتیجہ معاشرتی بگاڑ کی صورت میں سامنے نظر آرہا ہے۔ 

معاشرتی بگاڑ کی ایک بڑی وجہ وقت کی قدر نہ کرنا ہے ۔ وقت کا ضائیع کرنا ، وقت کے غلط استعمال نے معاشرے کو کاہلی اور سُستی کے دلدل میں دھکیل دیا۔ وقت کی جتنی اہمیت ہے ہم نے اتنا ہی اس کو نا اہم بنا دیا، جس معاشرے میں دفاتر ۹ کے بجائے ۱۱ بجے کھلیں، دکانیں ۲۱ بجے کھلتی ہوں ، وہ معاشرہ اپنی زندگی کے دیگر معاملات کیسے حل کرے گا؟ جس معاشرے کے لوگ وقت کی قدر نہ کریں بھلا وہ معاشر ہ کیسے ترقی کی راہ پر گامزن ہو سکتا ہے؟

 (Distruption, Complexity and uncertainity ) ا نتہاے خلل، بے انتہا پیچیدگیاں ، بہت زیادہ غیر یقینی صورتحال، وقت کی ڈرامائی تبدیلی پوری دنیا میں نظر آتی ہے ، تبدیلی کے اس دور میں ہمارے معاشرے کو Focused, Productive, Inspired پیش رفت کی ضرورت ہے۔ 

ایک پاکستانی اسلامی فلاحی معاشرے میں مثبت پیش رفت کی ضرورت کو مدِنظر رکھتے ہوئے ہمیں اےسے مراکز کی ضرورت ہے جو عیش و عشرت اور چکاچوند روشنیوں سے بالا تر Down to earth او ر ظاہری آشائیشوں سے مُبرا ، فرقہ بندیوں اور زات پات کے فرق سے دو ر ہو۔ جہاں انفرادی و روحانی پاکیزگی کے ساتھ معاشرتی تبدیلی و کردار سازی ہو، جہاں سچائی او ر حقیقت کی روشنی ہو، او ر یہ مرکز ایک روشن مستقبل کی امید ثابت ہو ۔

 زبوحالی کی طرف جاتی ایک اسلام کے نام پہ قائم ہوئی ریاست کا شہری ہوتے ہوئے میرے ذہن میں کئی سوال گردش کرتے ہیں ، جن کے کچھ جواب تو میری عقل بیاں کردیتی ہے ، مگر کئی سوالوں کے جواب کے لئیے شعور مجھے مقالہ کے زریعہ علم و تحقیق کے دریچوں کی جانب لے جا رہا ہے ۔

۱۔ کیا ترقی یافتہ ممالک کے مسلمان بہتر معاشرہ کی مثال قائم کر رہے ہیں؟ جہاں باہمی اخوت و ایثار، انفرادی اور اجتماعی نظم و ضبظ اور معاشرتی ربط بہتر قائم ہے۔ جہاں امن و استحکام ہے اور خوفِ خدا تربیت کا حصہ ہے۔ کیا ہمیں ایسے معاشرے کے قیام کی ضرورت ہے؟

۲۔ جھوٹ ، دھوکہ اور خود فریبی کی دلدل سے باہر کیسے آیا جا سکتا ہے؟ 

۳۔ کیا سماجی زندگی میں عدل کی کمی ظلم کی وجہ بنی ہوئی ہے؟

۴۔ برداشت، صبر، درگزر کی تعلیم کیا وقت کی ضرورت ہے؟ 

۵۔ مدرارس کا معاشرے میں کردار، کسی طرح بہتری کا سبب بن سکتے ہیں؟

 ۶۔ دنیا ۔۔مذہب سے دور ہونے کی وجہ سے کیا خود احتسابی او ر اصلاحِ معاشرت سے بھی دور ہو گئی ہے؟

۷۔ کیا عبادت معاشرے کو مثبت اثر انداز کر سکتی ہیں؟

۸۔ کیا موثر ترین طریقہ خدا کے سامنے جوابدہی کے احساس کے تحت زندگی گزارنا ہے؟

۹۔ خواتین کا عباد ت گاہ سے کتنا تعلق ہو سکتا ہے؟

۰۱۔ مذہبی پریکٹس سے war violence اور depression میں کمی آ سکتی ہے؟

۱۱۔ کیا مذہب کی اصل حقیقت سے دوری اور نظامِ زندگی کے اصولوں سے بغاوت ، طرزِ معاشرت میں disbalance کی وجہ ہے؟

۲۱۔ کیا معاشرتی مسائل کے حل کے لئیے عبادت گاہیں کردا ر ادا کرسکتی ہیں؟

۳۱۔ امت کے اتحاد کے لیے عبادت گاہ کوئی کردار ادا کر سکتی ہے؟

۴۱۔ شادی بیاہ کو عبادت گاہ سے جوڑ دیا جائے تو کیا معاشرہ میں سادگی برقرار رکھ سکیں گے اور غیر ضروری بوجھ کو کم کیا جا سکتا ہے؟

۵۱۔ Recreational Activity کو عبادت گاہ سے منسلک کرنے سے نوجوانوں کو عبادت گاہ کی جانب رغبت ہو سکے گی؟

۶۱۔ کیا عبادت ا ور اس کی Space کی اہمیت اور تعلق کو سمجھنے سے ہم اجتماعیت کی طرف آسکتے ہیں؟

۷۱۔ کیا عبادت ا ور اس کی Space کا آپسی تعلق کوئی تبدیلی لا سکتا ہے؟

۸۱۔ چکاچوند روشن عبادت گاہیں یا پھر سادہ اور سنٹرلایزڈ عبادت گاہیں اجتماعیت اور یکجہتی ملت ، بکھرتی طرزِ معاشرت کو سہارا دے سکتی ہے؟ ےا اجتماعیت کے لئے مزید Social Spaces شامل کرنے کی ضرورت ہے؟ 

۹۱۔ عبادات کو کس طرح social responsive بنایا جائے؟ یا social response کو عبادات کی طرف Attract کروایا جائے؟ 

۰۲۔ انفرادی و اجتماعی activities معاشرے پر اثر انداز ہو سکتی ہے؟

Daily Prayer <Daily activities <<<Connection>> > attraction >social response 

Social call for betterment <<<Connection>> > social response> social cause 

۱۲۔ کیا علماءکرام کا عبادت گاہ سے مطالق کوئی مثبت کردار ہو سکتا ہے؟